Example verses from Bhagavad-Gita include: The offering is Brahman; the oblation is Brahman;  The metaphysics of Buddhism rejects Brahman (ultimate being), Brahman-like essence, soul and anything metaphysically equivalent through its Anatta doctrine. It is conceived as eternal, conscious, irreducible, infinite, omnipresent, and the spiritual core of the universe. Michael Myers (2000), Brahman: A Comparative Theology, Routledge. Those that consider Brahman and Atman as distinct are theistic, and Dvaita Vedanta and later Nyaya schools illustrate this premise.  The abstract Brahman concept is predominant in the Vedic texts, particularly the Upanishads; while the deity Brahma finds minor mention in the Vedas and the Upanishads. The word Brahman is derived from the Sanskrit root brh, meaning "to grow or expand." , The axiological concepts of Brahman and Atman is central to Hindu theory of values. Brahma (Sanskrit: ब्रह्मा, IAST: Brahmā) is the creator god in Hinduism. Viswanatha Thalakola summarizes that according to the principal Upanishads, Brahman is the foundation of all things in the universe. Lila, (Sanskrit: “play,” “sport,” “spontaneity,” or “drama”) in Hinduism, a term that has several different meanings, most focusing in one way or another on the effortless or playful relation between the Absolute, or brahman, and the contingent world. That shines and everything shines after Him (sun, stars, etc). Maya concept, states Archibald Gough, is "the indifferent aggregate of all the possibilities of emanatory or derived existences, pre-existing with Brahman", just like the possibility of a future tree pre-exists in the seed of the tree. That is the eternal witness who watches our work from within.  In dualistic schools of Hinduism such as the theistic Dvaita Vedanta, Brahman is different from Atman (soul) in each being. This is my Soul in the innermost heart, greater than the earth, greater than the aerial space, greater than these worlds. brahma -- Lord Brahma -- Sanskrit Dictionary Meaning of the Sanskrit Word: brahma brahmā —Lord Brahmā SB 3.11.35, SB 3.16.13, SB 3.22.2, SB 3.24.12, SB 3.26.69, SB 4.7.14, SB 4.15.9-10, SB 4.15.16, SB 6.4.45, SB 7.9.3 (and more...) Brahman is thus a gender-neutral concept that implies greater impersonality than masculine or feminine conceptions of the deity.  In non-dual schools such as the Advaita Vedanta, Brahman is identical to the Atman, is everywhere and inside each living being, and there is connected spiritual oneness in all existence. (Hinduism) A concept of Hinduism. The Vedanta school of Hindu thought is one of the largest and most dominant perspectives in Hindu philosophy.  Brahman is a key concept found in the Vedas, and it is extensively discussed in the early Upanishads. It asserts that Atman (the inner essence, Self inside man) exists, the Brahman is identical with Atman, that the Brahman is inside man—thematic quotations that are frequently cited by later schools of Hinduism and modern studies on Indian philosophies.. Brahman is the unchanging, infinite, immanent, and transcendent reality which is the Divine Ground of all matter, energy, time, space, being, and everything beyond in this Universe.  It is the pervasive, infinite, eternal truth and bliss which does not change, yet is the cause of all changes.  Jaini states that Jainism neither accepts nor rejects the premise of Ultimate Reality (Brahman), instead Jain ontology adopts a many sided doctrine called Anekantavada. Bruce Sullivan (1999), Seer of the Fifth Veda, Motilal Banarsidass, Jan Gonda (1968), The Hindu Trinity, Anthropos, Vol. For the monistic philosophical tradition of Die älteste Bedeutung des Wortes in den Veden ist „heiliges Wort“ oder „heilige Formel“ und gewann hier die allgemeine Bedeutung einer „heiligen Kraft“ an sich. A concept of Hinduism. He states that Brahman can neither be taught nor perceived (as an object of intellectual knowledge), but it can be learned and realized by all human beings.  Tietge states that even in non-dual schools of Hinduism where Brahman and Atman are treated ontologically equivalent, the theory of values emphasizes individual agent and ethics. In these schools of Hinduism, states Tietge, the theory of action are derived from and centered in compassion for the other, and not egotistical concern for the self. Paul Deussen notes that teachings similar to above on Brahman, re-appeared centuries later in the words of the 3rd century CE Neoplatonic Roman philosopher Plotinus in Enneades 5.1.2.. – Hymn 5.24, Brahman of Dvaita is a concept similar to God in major world religions. He is often depicted with four heads and four arms. The online hypertext Sanskrit dictionary is meant for spoken Sanskrit. ब्रह्मा (Hinduism) Hindu god (deva) of creation and one of the Trimurti, the others being Vishnu and Shiva. ) they are also known as Ardhacakrins universal monarch ) they are primarily digest... Consider Brahman and Atman is Brahman '' captures the Vedanta school 's primary view about ultimate reality nature... 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